Posts tagged pop culture.

[…] the way scientists work is more like: Fiddle Around, Find Something Weird, Retest It, It Doesn’t Happen a Second Time, Get Distracted Trying to Make It Happen Again, Go to Chipotle, Recall the Original Purpose of Your Research, Start Over, Apply for Funding for a Better Instrument, Publish Some Interim Fluff, Learn That Someone Has Scooped You, Take Your Lab in a New Direction, Apply for Funding for the New Direction, Collaborate With an Icelandic Poet, Eat Chipotle With an Icelandic Poet, Co-Write Scientifically Accurate Ode to Walrus, Get Interested in Something Unrelated, Apply for Funding for Something Unrelated, Notice That 20 Years Have Passed.

Dispelling 8 popular culture myths about scientists: Thick Books and Thin Films (via scipsy)

(via scipsy)

Cyborg

DEFINITION:

A cyborg, short for “cybernetic organism”, is a being with both biological and artificial (e.g. electronic, mechanical or robotic) parts. The term was coined in 1960 when Manfred Clynes and Nathan S. Kline used it in an article about the advantages of self-regulating human-machine systems in outer space. …

The term cyborg is often applied to an organism that has enhanced abilities due to technology, though this perhaps oversimplifies the necessity of feedback for regulating the subsystem. The more strict definition of Cyborg is almost always considered as increasing or enhancing normal capabilities. While cyborgs are commonly thought of as mammals, they might also conceivably be any kind of organism and the term “Cybernetic organism” has been applied to networks, such as road systems, corporations and governments, which have been classed as such. The term can also apply to micro-organisms which are modified to perform at higher levels than their unmodified counterparts.

{ Wiki }

FROM THE SOURCE:

“Here’s the thing: For most of us, cyborg ends at the human-machine hybrid. The point of the cyborg is to be a cyborg; it’s an end unto itself. But for Clynes, the interface between the organism and the technology was just a means, a way of enlarging the human experience. That knotty first definition? It ran under this section headline: “Cyborgs — Frees Man to Explore.” The cyborg was not less human, but more.”
{ The Man Who First Said ‘Cyborg,’ 50 Years Later }
- Alexis Madrigal - Technology - The Atlantic

POP CULTURE:

Fictional cyborgs are portrayed as a synthesis of organic and synthetic parts, and frequently pose the question of difference between human and machine as one concerned with morality, free will, and empathy. Fictional cyborgs may be represented as visibly mechanical (e.g. the Cybermen in the Doctor Who franchise or The Borg from Star Trek); or as almost indistinguishable from humans (e.g. the Terminators from the Terminator films, the “Human” Cylons from the re-imagining of Battlestar Galactica etc.) The 1970s television series The Six Million Dollar Man featured one of the most famous fictional cyborgs, referred to as a bionic man. Cyborgs in fiction often play up a human contempt for over-dependence on technology, particularly when used for war, and when used in ways that seem to threaten free will. Cyborgs are also often portrayed with physical or mental abilities far exceeding a human counterpart (military forms may have inbuilt weapons, among other things).

{ Wiki }

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OS:

It’s unfortunate that most of our “education” about matters of science and technology comes from pop culture / pop fiction and popular media, all of which distort these topics into something barely recognizable and tailored to fit a money-making form. A violent, supposedly “humanistic” form that, while appearing to tell action-packed stories about the preservation of our freedoms, actually destroys them in a way.

By adding certain connotations to those topics (like cyborgs), those stories limit the public imagination by nudging it toward that apocalyptic, man-vs-nature-vs-non-nature-vs… whatever — whatever you’d like to vs any given day if it reels in the cash — scenario. As opposed to actually inspiring that same public to imagine how we can extend our reach, ourselves, our understanding, via science and technology, and thereby actually improve our relationship with the world around us.

“It seems to be characteristic of the impact of scientific discovery on the literary world and on popular culture that certain items of vocabulary, interpreted vaguely or incorrectly, are often the principal survivors of the journey from the technical publication to the popular magazine or paperback. The important qualifications and distinctions, and sometimes the actual ideas themselves, tend to get lost along the way. Witness the popular uses of “ecology” and “quantum jump,” to say nothing of the New Age expression “energy field.” Of course, one can argue that words like “chaos” and “energy” antedate their use as technical terms, but it is the technical meanings that are being distorted in the process of vulgarization, not the original senses of the words.”

— Murray Gell-Mann, The Quark and the Jaguar

“energy field” image via { eachoneteachwon }

teBut the big question is: Do humans want to be transhuman? That is, presuming that genetic engineering, cybernetic augmentation, cognitive enhancement, and the cure for aging are all technologically possible in the next 50, 100, or 200 years, are they something people will want to use? And is enhancement something people should want? Short answer: Yes, absolutely. I think humans do want to transcend biological limitations and become better than our bodies and genetics currently allow. The long answer is, well, longer and more complex. Were the question “Does the average person want to be transhuman, right now?” I would answer, “Probably not.” The phrase “human enhancement” conjures Gattaca, Frankenstein’s creature, and the social engineering of Huxley’s Brave New World. The religious have their hells and their demons, while those of us with a more scientific disposition have our dystopias and Big Brothers. Popular entertainment argues for us to be exceedingly wary of anyone promising bigger brains, longer lives, and stronger bodies. Western Civilization, as a whole, has trained itself to fear the Promethean hubris of stealing our evolutionary fire from the gods of nature.